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Story View all. Add Recommendations. New Topic. Perhaps the most lasting images of the Devil are associated with Hell, which the Bible refers to as a place of everlasting fire prepared for the Devil and his angels.
The idea that the Devil governs hell may have come from the poem by Dante Alighieri , The Divine Comedy , published in the early fourteenth century.
In it, God created hell when he threw the Devil and his demons out of Heaven with such power that they created an enormous hole in the center of the earth.
And by the end of the Middle Ages , the Devil had taken on the appearance of the horned, trident-wielding figure with a tail that has endured to modern times.
Fear of the Devil is at least partially responsible for the witchcraft hysteria of Europe and New England in the sixteenth and seventeenth centuries.
Protestants and Catholics accused many people of practicing witchcraft and making deals with the Devil. They believed he gave powers to witches to those faithful to him.
Religious translations are often controversial. Not all religions shun the Devil, though. Another type of Satanists, theistic Satanists, worship the Devil as a deity.
They may practice Satanic rituals or even make Satanic pacts. Devil Worship in the Middle Ages. Loyola University New Orleans.
Jewish Concepts: Demons and Demonology. Jewish Virtual Library. Puritans Beliefs on Satan and Witchcraft. Gettysburg College. Access to Insight.
The Independent. Theistic Satanism: The new Satanisms of the era of the Internet. But if you see something that doesn't look right, click here to contact us!
Subscribe for fascinating stories connecting the past to the present. The Bible is the holy scripture of the Christian religion, purporting to tell the history of the Earth from its earliest creation to the spread of Christianity in the first century A.
John Arendzen in the Catholic Encyclopedia mentions that Eusebius accused Apelles , the 2nd-century AD Gnostic, of considering the Inspirer of Old Testament prophecies to be not a god, but an evil angel.
Some texts, such as the Apocryphon of John and On the Origin of the World , not only demonized the Creator God but also called him by the name of the devil in some Jewish writings, Samael.
According to Mandaean mythology, Ruha Qadishta fell apart from the "world of light" and gave birth to the devil,  called "Lord of Darkness" malka dhshuka  or Ur.
According to one tradition, Ur is an androgyne lion-headed dragon with the wings of an eagle. Together they create several evil demons, liliths and vampires.
Ruha Qadishta is described as a liar and sorcerer. Several Abrahamitic prophets are regarded as servants of these devils or their subordinates such as Adonai , including Moses.
In the 12th century in Europe the Cathars , who were rooted in Gnosticism , dealt with the problem of evil, and developed ideas of dualism and demonology.
The Cathars were seen as a serious potential challenge to the Catholic church of the time. The Cathars split into two camps.
The first is absolute dualism, which held that evil was completely separate from the good God, and that God and the devil each had power.
The second camp is mitigated dualism, which considers Lucifer to be a son of God, and a brother to Christ. To explain this they used the parable of the prodigal son, with Christ as the good soon, and Lucifer as the son that strayed into evilness.
The Catholic Church responded to dualism in AD in the Fourth Lateran Council, saying that God created everything from nothing, and the devil was good when he was created, but he made himself bad by his own free will.
The earliest Hindu texts do not offer further explanations for evil, regarding evil as something natural. According to an explanation given by the Brahmins , both demons and gods spoke truth and untruth, but the demons relinquished the truth and the gods relinquished the untruth.
Even some fierce deities like Kali are not thought of as devils but just as darker aspects of god  and may even manifest benevolence. In Islam, the principle of evil is expressed by two terms referring to the same entity:    Shaitan meaning astray , distant or devil and Iblis.
Iblis is the proper name of the devil representing the characteristics of evil. When God created Adam , he ordered the angels to prostrate themselves before him.
All did, but Iblis refused and claimed to be superior to Adam out of pride. In Islam, both good and evil are ultimately created by God.
But since God's will is good, the evil in the world must be part of God's plan. Evil and suffering are regarded as a test or a chance to proof confidence in God.
He successfully passed the test, yet his disobedience caused his punishment and therefore suffering. However, he stays patient and is rewarded in the end.
Muslims held that the pre-Islamic jinn , tutelary deities , became subject under Islam to the judgment of God, and that those who did not submit to the law of God are devils.
Like in Christianity, Iblis was once a pious creature of God but later cast out of Heaven due to his pride. However, to maintain God's absolute sovereignty,  Islam matches the line taken by Irenaeus instead of the later Christian consensus that the devil did not rebel against God but against humanity.
On the other hand, Shaitan refers unilaterally to forces of evil, including the devil Iblis, then he causes mischief. Furthermore, the principle of Shaitan is in many ways a symbol of spiritual impurity, representing humans' own deficits, in contrast to a " true Muslim ", who is free from anger, lust and other devilish desires.
In contrast to Occidental philosophy , the Sufi idea of seeing "Many as One" and considering the creation in their essence as the Absolute, leads to the idea of the dissolution of any dualism between the ego substance and the "external" substinantial objects.
The rebellion against God, mentioned in the Quran, takes place on the level of the psyche , that must be trained and disciplined for its union with the spirit that is pure.
Since psyche drives the body, flesh is not the obstacle to human, but an unawarness that allowed the impulsive forces to cause rebellion against God on the level of the psyche.
Yet, it is not a dualism between body, psyche and spirit, since the spirit embraces both psyche and corperal aspects of human.
Therefore, it is recommended, to use the term I as rare as possible. It is only God who has the right to say "I", since it is only God who is self-subsistent.
Uttering "I" is therefore a way to compare oneselves to God, regarded as shirk. Salafi strands of Islam commonly emphasize a dualistic worldview between the believers and the unbelievers,  with the devil as the enemy of God's path.
Even though the devil will be finally defeated by God, he is a serious and dangerous opponent of humans. The devil is regarded as an omnipresent entity, permanently inciting humans into sin, but can be pushed away by remembering the name God.
Yahweh , the god in pre-exilic Judaism , created both good and evil, as stated in Isaiah "I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.
However, the influence of Zoroastrianism during the Achaemenid Empire introduced evil as a separate principle into the Jewish belief system, which gradually externalized the opposition until the Hebrew term satan developed into a specific type of supernatural entity, changing the monistic view of Judaism into a dualistic one.
In Manichaeism , God and the devil are two unrelated principles. God created good and inhabits the realm of light, while the devil also called the prince of darkness   created evil and inhabits the kingdom of darkness.
The contemporary world came into existence, when the kingdom of darkness assaulted the kingdom of light and mingled with the spiritual world.
Hegemonius 4th century AD accuses that the Persian prophet Mani , founder of the Manichaean sect in the 3rd century AD, identified Jehovah as "the devil god which created the world"  and said that "he who spoke with Moses, the Jews, and the priests … is the [Prince] of Darkness, … not the god of truth.
Among the Tengristic myths of central Asia, Erlik refers to a devil-like figure as the ruler of Hell , who is also the first human.
According to one narrative, Erlik and God swam together over the primordial waters. When God was about to create the Earth, he send Erlik to dive into the waters and collect some mud.
Erlik hid some inside his mouth to later create his own world. But when God commanded the Earth to expand, Erlik got troubled by the mud in his mouth.
God aided Erlik to spit it out.